Results for 'Noemi Álvarez Gutiérrez'

129 found
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  1. La empecinada herejía de Adolfo Sánchez Vázquez. [REVIEW]Gilberto Valdés Gutiérrez & José Ramón Fabelo Corzo - 1996 - Revista Casa de Las Américas, 203:203.
    El texto constituye una reseña-comentario a dos volúmenes que celebraban desde México, con inteligente selección, abierta a la controversia, el 80 aniversario (1995) del destacado pensador hispano-mexicano. Se trataba de los libros Adolfo Sánchez Vázquez: los trabajos y los días y En torno a la obra de Adolfo Sánchez Vázquez, editados por Federico Álvarez y Gabriel Vargas Lozano, respectivamente. El título del comentario hace alusión a la permanente actitud de principios de Sánchez Vázquez, quien mantuvo, primero, una actitud crítica (...)
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  2. How many kinds of reasons?Maria Alvarez - 2007 - Philosophical Explorations 12 (2):181 – 193.
    Reasons can play a variety of roles in a variety of contexts. For instance, reasons can motivate and guide us in our actions (and omissions), in the sense that we often act in the light of reasons. And reasons can be grounds for beliefs, desires and emotions and can be used to evaluate, and sometimes to justify, all these. In addition, reasons are used in explanations: both in explanations of human actions, beliefs, desires, emotions, etc., and in explanations of a (...)
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  3. Spreading the Plague: Vulnerability, Solidarity and Autonomy in the Time of Pandemic.Noemi Magnani - 2020 - Revista de Filosofie Aplicata 3 (Supplementary Issue):69 - 81.
    In a series of reflections published in the wake of the Covid-19 crisis, Giorgio Agamben expresses a number of concerns related to the way the pandemic has altered the very fabric of our societies, potentially changing it forever. While maintaining a certain scepticism towards the threat represented by the virus itself, Agamben claims that the response to the contagion shows how easy it is for authorities to limit individual freedoms in the name of public health, and how readily they are (...)
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  4. The 'Great Equalizer'? Autonomy, Vulnerability and Solidarity in Uncertain Times.Noemi Magnani - 2020 - Biblioteca Della Libertà 2 (228):1 - 22.
    In this paper I engage with the notion that Covid-19 can be seen as the ‘great equalizer’, in virtue of the widespread sense of uncertainty it has caused and the fact that it has forced us to recognize our shared human fragility. Against the view that Covid-19 is the ‘great equalizer’, I argue that, on the contrary, the pandemic reflects existing vulnerabilities and, in many cases, exacerbates them. I do so by offering first a definition of both ontological and relational (...)
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  5. Agency and Two‐Way Powers.Maria Alvarez - 2013 - Proceedings of the Aristotelian Society 113 (1pt1):101-121.
    In this paper I propose a way of characterizing human agency in terms of the concept of a two‐way power. I outline this conception of agency, defend it against some objections, and briefly indicate how it relates to free agency and to moral praise‐ and blameworthiness.
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  6. Actions, thought-experiments and the 'principle of alternate possibilities'.Maria Alvarez - 2009 - Australasian Journal of Philosophy 87 (1):61 – 81.
    In 1969 Harry Frankfurt published his hugely influential paper 'Alternate Possibilities and Moral Responsibility' in which he claimed to present a counterexample to the so-called 'Principle of Alternate Possibilities' ('a person is morally responsible for what he has done only if he could have done otherwise'). The success of Frankfurt-style cases as counterexamples to the Principle has been much debated since. I present an objection to these cases that, in questioning their conceptual cogency, undercuts many of those debates. Such cases (...)
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  7. (1 other version)Reasons for action and practical reasoning.Maria Alvarez - 2010 - Ratio 23 (4):355-373.
    This paper seeks a better understanding of the elements of practical reasoning: premises and conclusion. It argues that the premises of practical reasoning do not normally include statements such as ‘I want to ϕ’; that the reasoning in practical reasoning is the same as in theoretical reasoning and that what makes it practical is, first, that the point of the relevant reasoning is given by the goal that the reasoner seeks to realize by means of that reasoning and the subsequent (...)
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  8. (1 other version)When Ignorance is No Excuse.Maria Alvarez & Clayton Littlejohn - 2017 - In Philip Robichaud & Jan Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press. pp. 64-81.
    Ignorance is often a perfectly good excuse. There are interesting debates about whether non-culpable factual ignorance and mistake subvert obligation, but little disagreement about whether non-culpable factual ignorance and mistake exculpate. What about agents who have all the relevant facts in view but fail to meet their obligations because they do not have the right moral beliefs? If their ignorance of their obligations derives from mistaken moral beliefs or from ignorance of the moral significance of the facts they have in (...)
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  9. Remembering and relearning: Against exclusionism.Juan F. Álvarez - forthcoming - Philosophical Studies.
    Many philosophers endorse “exclusionism”, the view that no instance of relearning qualifies as a case of genuine remembering, and vice versa. Appealing to simulationist, distributed causalist, and trace minimalist theories of remembering, I develop three conditional arguments against exclusionism. First, if simulationism is right to hold that some cases of remembering involve reliance on post-event testimonial information, then remembering does not exclude relearning. Second, if distributed causalism is right to hold that memory traces are promiscuous, then remembering does not exclude (...)
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  10. Agents, actions and reasons.Maria Alvarez - 2005 - Philosophical Books 46 (1):45-58.
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  11. The value of testimonial-based beliefs in the face of AI-generated quasi-testimony.Felipe Alejandro Álvarez Osorio & Ruth Marcela Espinosa Sarmiento - 2024 - Aufklärung 11 (Especial):25-38.
    The value of testimony as a source of knowledge has been a subject of epistemological debates. The "trust theory of testimony" suggests that human testimony is based on an affective relationship supported by social norms. However, the advent of generative artificial intelligence challenges our understanding of genuine testimony. The concept of "quasi-testimony" seeks to characterize utterances produced by non-human entities that mimic testimony but lack certain fundamental attributes. This article analyzes these issues in depth, exploring philosophical perspectives on testimony and (...)
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  12. Reasons and the ambiguity of 'belief'.Maria Alvarez - 2008 - Philosophical Explorations 11 (1):53 – 65.
    Two conceptions of motivating reasons, i.e. the reasons for which we act, can be found in the literature: (1) the dominant 'psychological conception', which says that motivating reasons are an agent's believing something; and (2) the 'non-psychological' conception, the minority view, which says that they are what the agent believes, i.e. his beliefs. In this paper I outline a version of the minority view, and defend it against what have been thought to be insuperable difficulties - in particular, difficulties concerning (...)
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  13. La selección natural: lenguaje, método y filosofía.Juan Ramón Álvarez - 2010 - Endoxa 24:91-122.
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  14. Musical Ontology and the Audibility of Musical Works.Sofía Meléndez Gutiérrez - 2023 - British Journal of Aesthetics 63 (3):333-350.
    There are compelling reasons to believe that musical works are abstract. However, this hypothesis conflicts with the platitude that musical works are appreciated by means of audition: the things that enter our ear canals and make our eardrums vibrate must be concrete, so how can musical works be listened to if they are abstract? This question constitutes the audibility problem. In this paper, I assess Julian Dodd’s elaborate attempt to solve it, and contend that Dodd’s attempt is unsuccessful. Then I (...)
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  15. Esperanza y verdad: Prolegómenos a una filosofía de la esperanza.Einar Iván Monroy Gutiérrez - 2022 - Cuestiones de Filosofía 8 (30).
    Aunque una filosofía de la esperanza pareciera ser una propuesta del todo contemporánea (Bloch, Fromm, Husserl, Laín, Marcel, Heidegger, Patočka, Stein), sus esbozos tuvieron lugar en el siglo VI a.n.e. El objetivo principal de esta investigación es exponer los ejercicios preliminares en torno a una filosofía de la esperanza en el marco de la controversia de Heráclito con Pitágoras. Desde un enfoque cualitativo, mediante el método histórico hermenéutico, se hizo un análisis de datos. Como muestra tomamos fuentes primarias sobre los (...)
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  16. Evidence Linking Brain Activity Modulation to Age and to Deductive Training.Paula Álvarez-Merino, Carmen Requena & Francisco Salto - 2018 - Neural Plasticity 2018:1-20.
    Electrical brain activity modulation in terms of changes in its intensity and spatial distribution is a function of age and task demand. However, the dynamics of brain modulation is unknown when it depends on external factors such as training. The aim of this research is to verify the effect of deductive reasoning training on the modulation in the brain activity of healthy younger and older adults ( (mean age of 21 ± 3.39) and (mean age of 68.92 ± 5.72)). The (...)
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  17. Ryle on Motives and Dispositions.Maria Alvarez - 2015 - In David Dolby (ed.), Ryle on Mind and Language. New York: Palgrave-Macmillan. pp. 74-96.
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  18. Políticas de la subjetividad urbana. Baudelaire Y Benjamin.Juan José Gómez Gutiérrez - 2018 - Alpha (Osorno) 46:277-286.
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  19. Filosofía de la praxis como crítica de la hegemonía en Antonio Gramsci.Juan José Gómez Gutiérrez - 2018 - Ideas Y Valores 67 (166):93-114.
    RESUMEN Se exploran las relaciones entre hegemonía y filosofía de la praxis en A. Gramsci. Se examina la influencia de la filosofía hegeliana sobre estas nociones en los Cuadernos de la cárcel. Asimismo, se estudia la crítica a estas nociones a la luz del feminismo de la diferencia y del debate sobre hegemonía, universalidad y contingencia iniciado por E. Laclau, J. Butler y S. Žižek. Se concluye que concebir la hegemonía desde la perspectiva de la filosofía de la praxis significa (...)
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  20. Anclajes.Noemi de Haro García & María G. Navarro - 2013 - In Noemi de Haro García & María G. Navarro (eds.), Anclajes. Gas Natural Fenosa.
    Pulcro, sobrio, comedido, preciso, cotidiano, manual, podrían ser calificativos (demasiado fácilmente) aplicables al trabajo de Amaya Bombín. Como si se tratara de la labor de una cirujana, de una bordadora, de una artesana, de un ama de casa. Si afirmáramos esto no solamente estaríamos recurriendo a tópicos sobradamente manidos cuando se trata de hablar de la obra de mujeres artistas, sino que además estaríamos desviando nuestra atención de lo que se nos ha dado a experimentar para reflexionar. [...].
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  21. Anatomías inefables.Noemi de Haro García & María G. Navarro - 2013 - In Noemi de Haro García & María G. Navarro (eds.), Anclajes. Gas Natural Fenosa. pp. 22-27.
    Ante estas obras de Victoria Diehl es fácil pensar en conocidos modelos anatómicos en cera o en la iconografía de Venus y Evas de las que un vistazo rápido a cualquier libro de historia del arte nos mostraría múltiples variantes. Algo de todo ello hay aquí. Pero también hay algo que hace que los espectadores se detengan a pensar. Algo más allá de lo reconocible que hace que las lenguas del pasado se muevan a un ritmo actual. Hermes, al trasladar (...)
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  22. ""Crisis y reconstrucción" narrativa" en El compromiso (1969).Efrén Cuevas Alvarez - 1999 - Thémata: Revista de Filosofía 22:59-66.
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  23. El tejido de la racionalidad acotada y expresiva.Francisco Álvarez - 2002 - Manuscrito 25 (2).
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  24. Notice of 'Interpretar y Argumentar' by María G. Navarro.Noemi de Haro - 2012 - Revista Areté (1):217-219.
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  25. Nietzsche on Language.Maria Alvarez & Aaron Ridley - 2005 - Philosophical Topics 33 (2):1-17.
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  26. The Concept of Moral Obligation: Anscombe contra Korsgaard.Maria Alvarez - 2007 - Philosophy 82 (4):543-552.
    A number of recent writers have expressed scepticism about the viability of a specifically moral concept of obligation, and some of the considerations offered have been interesting and persuasive. This is a scepticism that has its roots in Nietzsche, even if he is mentioned only rather rarely in the debate. More proximately, the scepticism in question receives seminal expression in Elizabeth Anscombe's 1958 essay, ‘Modern Moral Philosophy’, a piece that is often paid lip-service to, but—like Nietzsche's work—has only rarely been (...)
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  27. Letting Happen, Omissions and Causation.Maria Alvarez - 2001 - Grazer Philosophische Studien 61 (1):63-81.
    In this paper I consider whether it is possible to cause an event by letting it happen.
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  28. Etica Multicultural y sociedad en red.Miguel Angel Perez Alvarez - 2017 - Dissertation, Unam
    This work was my theses to get the MA in Philosophy. Their focus is the ethics implied in digital culture and networked society. Themes are Ethics, culture, technology, political control, autonomous systems.
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  29. Desde Robert Owen: contexto histórico y de pensamiento en la génesis del “socialismo utópico”.José Ramón Álvarez Layna & Pilar Centeno Galván - 2008 - A Parte Rei: Revista de Filosofía 55 (55):1-22.
    ABSTRACT: In this text, we are going to try to introduce a few brief notes - without excessive pretensions -, concerning those things that, from a historical and also from an intellectual and point of view, surround the figures of Robert Owen, Fourier or Saint Simon. Certainly, intellectually, our sources do not let us notice a very specific influence on the "utopian socialists" of the 19th Century. It will be very difficult to find historical evidence. However, what we can do (...)
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  30. Antecedentes inmediatos y algunos “socialistas utópicos”.José Ramón Álvarez Layna - 2008 - A Parte Rei: Revista de Filosofía 56 (56):1-36.
    ABSTRACT: In the present text, we are going to introduce a series of notes without excessive pretensions. In these pages, we will try to study figures like Cabet, Fourier or Saint - Simon, and we will do so in order to achieve better understanding concerning their own historical and their own intellectual context. Consequently and leaving our papers on Robert Owen behind, we plan to set special emphasis on the European Continent now. In a special way, we raise awareness on (...)
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  31. Una defensa de Robert Owen: para una nueva lectura del utopismo en la historia.José Ramón Álvarez Layna - 2007 - A Parte Rei: Revista de Filosofía 53 (53):1-76.
    ABSTRACT: In its historical deployment, socialist thought has attracted the attention of numerous experts and thinkers. The results reached from the above mentioned efforts, are quite irregular in fact. These studies are very often linked the marxist tradition, that shifted its identity to label previous social reformers as "utopian socialists". Specifically, our academic Spanish tradition has traditionally been dependant -historically and intellectually- on other Continental currents of thought. We state, that the preeminence and fundamental influence on our Spanish culture in (...)
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  32. Esbozo de una concepción particularista de las Leyes Lógicas.Miguel Agustín Álvarez Lisboa - 2021 - Culturas Cientificas 2 (1):04-22.
    El Anti-Excepcionalismo Lógico afirma que la Lógica es como cualquier otra ciencia. Si esta afirmación es cierta, entonces ella no sólo es revisable, sino que además todo lo que se puede decir sobre las ciencias aplica, mutatis mutandis, para la misma. El propósito de este artículo es explorar esta consecuencia del Anti-Excepcionalismo Lógico, acercando a la Filosofía de la Lógica el marco teórico de las Máquinas Nomológicas de Nancy Cartwright. De acuerdo con esta visión, lo que hay de verdadero en (...)
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  33. Spinozism and Native American on Pantheism and Panentheism.Joel Alvarez - 2023 - In Valera Luca (ed.), Pantheism and Ecology: Cosmological, Philosophical, and Theological Perspectives. Springer. pp. 159-171.
    Baruch Spinoza famously said, “Whatsoever is, is in God, and without God, nothing can be, or be conceived”. This form of Pantheism is quite like eastern Pantheism, where in Hinduism they assert that “everything is Brahma”, or in Taoism, where Lao Tzu says, “Heaven and I were created together, and all things and I are one”. Although the western and eastern world shared their respective ideas of Pantheism, Native Americans also contributed to such discussion. However, comparative philosophy between western and (...)
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  34.  58
    ¿Una base ética implicada en el procedimentalismo epistémico de Estlund?Felipe Alejandro Álvarez Osorio - 2023 - Revista Ethika+ 8:37-52.
    En este artículo se argumenta que el procedimentalismo epistémico de Estlund, en tanto que modelo democrático, requiere de disposiciones éticas mínimas que no son explicitadas en la propuesta. Para mostrar este punto, aborda la propuesta de Estlund desde la noción de modelo democrático de Macpherson. Con esto, se advierte que las disposiciones éticas mínimas que configurarían una base ética implícita en el procedimentalismo epistémico serían tres: una disposición frente al conocimiento que involucra el proceso; otra frente al procedimiento democrático mismo; (...)
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  35.  58
    Epistemología del testimonio kantiana y la akrasia (moral) epistémica.Felipe Alejandro Álvarez Osorio - 2023 - Otrosiglo 7 (2):301-322.
    En este artículo se emplea la epistemología del testimonio kantiana para analizar el concepto de _akrasia _epistémica (es decir, creer que p cuando se tienen motivos de orden epistémico para sostener que ¬p) en el caso de las teorías conspirativas. Se señala que las personas suelen mantener esa clase de discursos por motivos sociales (e.g. Pertenecer a un grupo que comparte esas ideas) antes que por una genuina incomprensión de la evidencia como tal, de modo que el problema es fundamentalmente (...)
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  36. Políticas del urbanismo lúdico. Contracultura y ciudad del situacionismo al neohistoricismo (1943-1989).Juan José Gómez Gutiérrez - 2017 - Arquitectura, Ciudad y Entorno 12 (35):121-136.
    Este artículo ofrece una introducción histórica a la teoría y la práctica situacionista en conexión con la arquitectura funcionalista, las economías urbanas, ejemplos de acción política contracultural y su reincorporación a las lógicas de organización tecnocrática de las ciudades. Ello permite definir, desde una perspectiva histórica, algunas claves interpretativas de los rasgos ideológicos y económicos fundamentales de los sistemas urbanos contemporáneos, lo cual, a su vez puede establecer un contexto desde el que reflexionar sobre las posibilidades actuales de un urbanismo (...)
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  37. Filosofía y religión en la Grecia antigua.Jorge Luis Gutiérrez, David Torrijos Castrillejo, Andre da Paz, Luiz Eduardo Freitas & Pedro Maurício Garcia Dotto (eds.) - 2024 - Madrid: Pontificia Universidad de Salamanca / Sindéresis.
    This book brings together a number of researchers of different nationalities to reflect on religion and philosophy in ancient Greece. These scholars have been convened by the Brazilian research group Delphos and discuss, in particular, how religious and philosophical thought intertwined during this period. Among the papers collected here, several are devoted to epic and philosophical literature before Plato. The others deal, alongside this great classical philosopher, with Aristotle and Philo of Alexandria. These contributions allow us to recognise how the (...)
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  38. Necropolítica e os limites da soberania.Flavia Regina Gutierrez & Luis Gustavo Liberato Tizzo - 2023 - Revista Jurídica Luso-Brasileira 9 (2):741-781.
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  39. Observaciones preliminares sobre la función de la imaginación en la filosofía ética Kantiana.María Carolina Álvarez Puerta - 2008 - Episteme NS: Revista Del Instituto de Filosofía de la Universidad Central de Venezuela 28 (2):119-128.
    En el presente trabajo se pretende reconstruir la noción de imaginación expuesta por Kant en la "Crítica de la razón pura", en su primera edición, y en la "Crítica del juicio" con el fin de poder dilucidar un posible papel de este concepto en el marco de la ética kantiana. -/- .
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  40. The Politics of Abstract Art. Forma 1 and the Italian Communist Party.Juan José Gómez Gutiérrez - 2012 - Cercles. Revista D’Història Cultural 15 (15):111-135.
    Este artículo examina el papel del grupo de artistas abstractos Forma 1 en relación con la política cultural del Partido Comunista Italiano durante la posguerra, como ejemplo de los intentos de superar la dicotomía establecida en Italia entre arte abstracto y realismo socialista y producir una alternativa a la confrontación entre ambos discursos estéticos. Mientras los artistas realistas socialistas subrayaban la necesidad de expresar contenidos políticos explícitos con un estilo que asegurase su máxima legibilidad para una audiencia de masas, los (...)
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  41. Intuition and ecthesis: the exegesis of Jaakko Hintikka on mathematical knowledge in kant's doctrine.María Carolina Álvarez Puerta - 2017 - Apuntes Filosóficos 26 (50):32-55.
    Hintikka considers that the “Transcendental Deduction” includes finding the role that concepts in the effort is meant by human activities of acquiring knowledge; and it affirms that the principles governing human activities of knowledge can be objective rules that can become transcendental conditions of experience and no conditions contingent product of nature of human agents involved in the know. In his opinion, intuition as it is used by Kant not be understood in the traditional way, ie as producer of mental (...)
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  42. Picasso en Italia, 1936-1948. Del Guernica al arte socialista.Juan José Gómez Gutiérrez - 2016 - Goya 356 (356):252-263.
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  43. Reduccionismo clasificatorio y tipologías históricas en el pensamiento geográfico.Juan Ramon Alvarez - 1981 - El Basilisco 12:59-68.
    Se plantea el problema de la existencia de una campo científico -el geográfico - para el cual existen candidaturas e disciplinas determinadas como la Geografía Física, La Humana, la R egional y la Universal, etc. Se plantea la diferencia entre ciencias naturales y humanas, así como entre ciencias texonómicas y ciencias mereológicas, como marcos de análisis para las ciencias geográficas.
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  44. Glock on analytic philosophy and history.Maria Alvarez - 2011 - Teorema: International Journal of Philosophy (I).
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  45. Thomas Reid.Maria Alvarez - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 505–512.
    This chapter contains sections titled: Introduction Active Powers Active Powers, Human Agency, and Liberty Agent Causation and Volitionism Conclusion: Agent Causation References Further reading.
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  46. Anaximandro. Con-textos e interpretaciones.Einar Iván Monroy Gutiérrez - 2021 - Bogotá, Colombia: Sello Editorial UNAD.
    a Anaximandro, procurando una lectura de los mismos a partir de su contexto. Para esto, por un lado, se recabaron las principales y más recientes fuentes y, por el otro, se indagó la influencia que el milesio pudo haber ejercido en autores posteriores. Como resultados tenemos, de una parte, aunque no en la misma intensidad y extensión que otros filósofos clásicos como Platón y Aristóteles, que Anaximandro fue de gran consideración para Bruno, Hegel, Nietzsche, Heidegger y Gadamer; de la otra, (...)
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  47. La muerte de Dios y el último Dios. Nietzsche en los Aportes a la Filosofía de Martín Heidegger.Carlos Gutiérrez Lozano - 2007 - Revista de Filosofía UIA 39 (119):77-90.
    The article critically develops Nietzsche's presence in Heidegger's second great work, Contributions to Philosophy. Heidegger considers Nietzsche the last metaphysicist. However, being Western Metaphysics' zenith is the greatest thing that can be said of a thinker, since being the one who brings to completion a school of thought makes one, at the same time, the precursor of the ‘other’ begining and thus his concept of God's dead, nihilism and truth really can open the door to a kind of post-metaphysical thought, (...)
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  48. La facción como condición de posibilidad de la libertad en David Hume.Santiago Álvarez García - 2016 - Bajo Palabra (16).
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  49. Native American Epistemology Through Dreams.Joel Alvarez - 2023 - In Andrea Sullivan-Clarke (ed.), Ways of Being in the World: An Introduction to Indigenous Philosophies of Turtle Island. Peterborough, CA: Broadview Press. pp. 159-167.
    In Meditations on First Philosophy, René Descartes argues that one cannot trust one’s senses since they are not a reliable source of obtaining knowledge of the world. One of Descartes’s main contentions to support such an argument is from his explanation of dreams, where one can feel one is awake but instead one is dreaming. Native Americans, however, may argue that the experiences one has in dreams are real and are a source of knowledge of the real world. Although Descartes (...)
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  50. Zwischen Natur und Kultur: Mythos und Symbol bei Lévi-Strauss.Álvarez Teresa - manuscript
    In dieser Arbeit werden die Hauptbegriffe der Strukturalen Anthropologie von Lévi-Strauss analysiert: Struktur, Zeichen, Symbol und Mythos. Es wird die Frage aufgeworfen, ob ein vereintes Objekt der Anthropologie jenseits der verschiedenen Perspektiven der Sozialwissenschaften möglich ist. Die Trennung zwischen Ethnologie und Geschichte wird uns für die Fragestellung über ein allgemeines “menschliches Wesen” dienen. Dem Gegensatz zwischen Natur und Kultur gemäβ werden wir nach der positiven Rolle von Symbolen und Mythen als Gelenk zwischen diesen Extremen forschen. Letztlich werden wir die Grenze (...)
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